Passing the Peace

"Passing the Peace" is pronounced as /ˈpæsɪŋ/ /ðə/ /piːs/. It sounds like "PASS-ing thuh PEES" with the emphasis on the first syllable of "Passing" and on "Peace."phraseChurchy
Confusing
AI-compiled

The moment in a church service when everyone turns and greets the people around them, usually with a handshake and the words "Peace be with you."

What they actually mean

"Turn around, shake hands, say 'peace be with you.' Then it's over."

Heard in the wild

Now is the time to greet one another in love and pass the peace to those around you.
a pastor, from the front
Peace be with you." "And also with you.
the exchange itself

The Lighter Side

Also known as the time to shake hands with your neighbor and share the seasonal germ with the whole congregation. That's why there are hand-sanitizer stations by every door.

The longer version

What it means

Partway through the service — often right before communion — the leader says something like "The peace of the Lord be always with you," the congregation answers "And also with you," and then everyone turns to their neighbors and repeats the exchange person to person, with a handshake, a hug, or a wave. It lasts a minute or two. Then everyone sits back down and the service moves on.

The point isn't social. It's a ritual of reconciliation: before coming to the Lord's table, Christians make peace with each other. The handshake is a small, physical way of saying "nothing is between us."

Why people say it

Jesus' first words to His disciples after the resurrection were "Peace be with you," and Christians have been repeating them to each other in worship since the first centuries. He also said that if you're bringing a gift to the altar and remember your brother has something against you, go make peace first. Passing the peace puts that instruction into the order of service.

How to respond

Say "peace be with you" (or "and also with you," if they said it first), shake the hand offered, and smile. You don't need to introduce yourself, though people may. If you'd rather not touch hands, a nod and the words are completely acceptable and nobody will mind. When it ends, sit down when everyone else does.

If you hear it in different churches

Standard in Catholic, Anglican/Episcopal, Lutheran, Methodist, Presbyterian, and Orthodox services, with small differences in wording and timing. Evangelical and Baptist churches don't usually have a formal peace, but many have a "greeting time" or "turn and say hi to someone" moment that serves the same social purpose without the liturgical meaning.

Where does “Passing the Peace” come from?

Paul closes several letters telling churches to "greet one another with a holy kiss," and by the second century Justin Martyr describes Christians exchanging a kiss before the Eucharist. The "kiss of peace" was a fixed part of the liturgy through the Middle Ages, gradually reduced to a formal gesture among the clergy. The Second Vatican Council (1962–65) restored the sign of peace to the whole congregation in the Catholic Mass, and Anglican, Lutheran, and other Protestant churches revived it in their own liturgical reforms of the 1970s and 80s. The phrase "passing the peace" is that modern Protestant version.

John 20:19–21Romans 16:16Matthew 5:23–242 Corinthians 13:12

Good to know

The response to "Peace be with you" is "And also with you" (or, in newer Catholic wording, "And with your spirit"). Introverts dread this part of the service and everyone knows it. Since 2020 many churches have made it a wave, a nod, or a fist bump, and some have kept it that way.

You might also hear

Common questions

What do I say back?+

"And also with you" — or "and with your spirit" in Catholic churches since 2011. Either will be understood anywhere.

Do I have to shake hands?+

No. A nod, a wave, or just the words are fine, and since 2020 many churches have made that the norm.

Why is it right before communion?+

Because it's meant as reconciliation — being at peace with each other before sharing the meal. Some churches place it earlier, after the confession of sin, for the same reason.

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Written by Rev. Christopher D.F. Warrington, Ordained Minister, M.Div. · Updated September 2026

This entry was compiled with AI assistance and has not yet been reviewed by an ordained pastor.